If one does not preserve the learned in a state he will be injuring the state; if one is not zealous (to recommend) the virtuous upon seeing one, he will be neglecting the ruler.
5th-century BC Chinese philosopher and founder of Mohism
He built the first organized alternative to Confucius — a school that preached universal love, meritocracy, and the will of Heaven, then vanished almost without trace after the Qin dynasty took power.
Born in what is now Tengzhou, Shandong during the Warring States period (c. 475–221 BCE), Mo Di founded Mohism, which stood alongside Confucianism as one of the two dominant schools among the Hundred Schools of Thought. He and his followers argued forcefully against both Confucian and Taoist doctrine, advancing instead a philosophy of universal love, social order, sharing, and honoring the worthy — what some consider the oldest indigenous monotheistic thought in Chinese history. The Mozi, an anthology of his and his followers' writings, spread across warring-era China. After the Qin dynasty fo…
Sourced, dated quotes from Mozi
If one does not preserve the learned in a state he will be injuring the state; if one is not zealous (to recommend) the virtuous upon seeing one, he will be neglecting the ruler.
To accomplish anything whatsoever one must have standards. None have yet accomplished anything without them.
The words of malicious slander should not be allowed to enter the ear. A defensive voice should not be allowed to come out of the mouth.
The virtuous who are prosperous must be exalted, and the virtuous who are not prosperous must be exalted too.
The wise man who has charge of governing the empire should know the cause of disorder before he can put it in order. Unless he knows its cause, he cannot regulate it.
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