Jean-Paul Sartre is read about 5,782 times a day, in 153 languages.
A typical day, 30 days to 28 October 2026
The middle day of the days counted, so one week of news cannot move it. The line under it is the last 400 days, one point a day.
Something wrong?He turned down the Nobel Prize because accepting prizes would turn him into an institution - and institutions, he believed, killed the freedom that made writing worth anything. Sartre spent five decades insisting we're condemned to be free, then lived like he meant it.
A life in dates
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Flickr - Government Press Office (GPO) - Jean Paul Sartre and Simone De Beauvoir welcomed by Avraham Shlonsky and Leah Goldberg (cropped) (cropped)In their own words 10
What I see is teeming cohesion, contained dispersal.... For him, to sculpt is to take the fat off space.
A writer who takes political, social or literary positions must act only with the means that are his. These means are the written words.
She believed in nothing; only her skepticism kept her from being an atheist.
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Born in Paris in 1905, Sartre lost his father at two and grew up steeped in books, guided by a grandfather who treated literature like oxygen. He studied philosophy at the École Normale Supérieure, drawn to Bergson, Husserl, Heidegger - thinkers mapping consciousness and dread. The war interrupted: drafted, captured, released, he co-founded the resistance group Socialisme et Liberté, and when it dissolved he wrote for the underground and staged plays like No Exit in occupied France. His 1943 work Being and Nothingness laid out the central problem - the clash between self-deception and an authentic way of being - and made existentialism the vocabulary of a generation. After the war he co-founded Les Temps modernes and turned philosophy into a weapon: he backed anti-colonial movements, condemned French policy in Algeria, opposed Vietnam, flirted with Marxism and Maoism, and lived in open partnership with Simone de Beauvoir, the two of them dismantling every bourgeois assumption they'd inherited. When he died in 1980, fifty thousand people followed the casket through Paris.
In common with Jean-Paul
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